They list, among other things, "status coercion" when women are coerced into sexual activity or marriage by a man's occupation and "discrimination against lesbians" which discrimination compels women into having sexual relationships only with men as forms of coercion that undermine the voluntary nature of participation by women in sexual activity with men. Pausanias, in Plato's Symposium a-3, e, d , asserts that sexuality in itself is neither good nor bad. Further, from the fact that heterosexual coitus is natural, it does not follow that acts of heterosexual coitus will be nonmorally good, that is, pleasurable; nor does it follow from the fact that homosexual fellatio is perverted that it does not or cannot produce sexual pleasure for those people who engage in it. References and Further Reading Aquinas, St. The Philosophy of Sex and Love:
Muehlenhard, Charlene, and Jennifer Schrag. Consent Is Sufficient On another view of these matters, the fact that sexual activity is carried out voluntarily by all persons involved means, assuming that no harm to third parties exists, that the sexual activity is morally permissible. They list, among other things, "status coercion" when women are coerced into sexual activity or marriage by a man's occupation and "discrimination against lesbians" which discrimination compels women into having sexual relationships only with men as forms of coercion that undermine the voluntary nature of participation by women in sexual activity with men. Thus in evaluating whether a sexual act will be overall nonmorally good or bad, not only its anticipated pleasure or satisfaction must be counted, but also all sorts of negative undesired side effects: And how explicit must consent be? The woman who allows herself to be nagged into sex by her husband worries that if she says "no" too often, she will suffer economically, if not also physically and psychologically. Even so, it would not follow from these judgments alone that all heterosexual coitus is morally good some of it might be adulterous, or rape or that all homosexual fellatio is morally wrong some of it, engaged in by consenting adults in the privacy of their homes, might be morally permissible. More specifically, we evaluate, or judge, sexual acts to be morally obligatory, morally permissible, morally supererogatory, or morally wrong. Further, women with children who are economically dependent on their husbands may find themselves in the position of having to engage in sexual activity whether they want to or not, for fear of being abandoned; these women, too, may not be engaging in sexual activity fully voluntarily. The particular sort of metaphysics of sex one believes will influence one's subsequent judgments about the value and role of sexuality in the good or virtuous life and about what sexual activities are morally wrong and which ones are morally permissible. For example, the fact that a sexual act provides pleasure to both participants, and is thereby nonmorally good, might be taken as a strong, but only prima facie good, reason for thinking that the act is morally good or at least has some degree of moral value. It may be true that some other animals have something like human female orgasm, but it appears to be rare. Tantric texts are described briefly, as context for practices on breath work, healing and energising the chakras, learning ejaculation control, pleasuring your partner, pacing sexual arousal, creating sexual and emotional harmony, along with eye gazing techniques, sensual massage techniques, the famous valley orgasm, and meditation and communication skills. If we assume that heterosexual coitus by and large, or in many cases, produces more pleasure for the participants than does oral sex, or at least that in heterosexual intercourse there is greater mutuality of sexual pleasure than in one-directional oral sex, and this is why ordinary thought tends to discount the ontological significance of oral sex, then perhaps we can use this to fashion a philosophical account of "sexual activity" that is at once consistent with ordinary thought. The general point is this. In much of the animal kingdom the female is only receptive during ovulation and one or at most a few matings virtually assure fertilization, whereas a human couple seeking to have a baby takes on average about a year of frequent sex to achieve a pregnancy. Reconstructing Christian Sexual Ethics. The Big O When it comes to the question of whether or not animals experience sexual pleasure, the answer is simple: Further, and this is the most important point, sexual pleasure is, for a metaphysical optimist, a valuable thing in its own right, something to be cherished and promoted because it has intrinsic and not merely instrumental value. With such deliberations, the self-reflection about humanity and the human condition that is the heart of philosophy becomes more complete. Nothing in Nagel's psychological account of the natural and the perverted refers to bodily organs or physiological processes. The Philosophy of Sex, 3rd edition. A handshake is normally not a sexual act, and usually does not yield sexual pleasure; but two lovers caressing each other's fingers is both a sexual act and produces sexual pleasure for them. Moral Evaluations Of course, we can and often do evaluate sexual activity morally: By awakening us to the living presence of someone else, sexuality can enable us to treat this other being as just the person he or she happens to be.
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